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Speech given by Fr Frank Brennan SJ at the 'Law and Religion: Legal Regulation of Religious Groups, Organisations and Communities' Conference Dinner in Melbourne on 15 July 2011.
When I appeared on Q&A with Christopher Hitchens, a young man asked whether we can 'ever hope to live in a truly secular society' while the religious continue to 'affect political discourse and decision making' on euthanasia, same-sex unions and abortion. Hitchens was simpaticao. I was dumbstruck.
Often the reconciliation debate is framed around matters of the perpetrator's reaction, rather than that of the victim, who holds a superior moral currency. Could it be ever feasible for Australia's Indigenous community to countenance unconditional forgiveness?
Jesuit Social Services recently set up a project in Alice Springs to resource the local parish and local Aborigines who want to take more control of their own lives. If we are to get our teeth into issues of acute injustice, we need to eyeball both the decision makers and those affected by those decisions.
In a recent interview on ABC radio, Abbott argued that work isn't just about the economy, it's also about individual welfare and the social fabric. He's right to point out that the Disability Support Pension focuses too much on what recipients can't do and not enough on what they can.
Currently the churches and the Greens have a mostly dysfunctional relationship. More than a few Greens owe their passion for social justice to a strong Christian upbringing. But while they both want values to triumph over pragmatism in government, they regard each other as the enemy.
Teachers unions are painted as self-interested clubs whose safeguards for hard-working, quality teachers also extend to the lazy and incompetent, at students' expense.
Benedict's World Day of Social Communications address shows how an elderly, intelligent man might reflect on the massive changes in social communication. He associates social networking with the young, and trusts in their freedom to use it well.
I am bloody tired of journalists comparing one woman against another, as if there were a competition to find the 'real' woman leader, a winner and losers. That isn't how women tend to use power: it can be shared, and used for the common good. We saw Bligh and Gillard doing it, and didn't get it.
Cardinal Pell, with whom I have voiced disagreement, preached superbly at the mass of thanksgiving after the canonisation of Mary MacKillop. 'She does not deter us from struggling to follow her.' As we wrestle with the common good, let's make a place for all our fellow citizens.
There is an emerging Aboriginal middle class. The contested questions in those communities relate to the expensive delivery of services including health, housing and education. The contested issue in the urban community is over self-identification as Aboriginal by persons of mixed descent.
If British MPs think that, on balance, support for the Pope is a vote-winner, they are probably right. That tells us a great deal about the views of ordinary British people — as opposed to the views of the relatively small band of metropolitan 'opinion-formers' who work in the media.
145-156 out of 200 results.